Where the sutras
know your name.
Buddhist funeral rites conducted with lineage-specific care — for families who need more than a generic ceremony and a borrowed bell.

Consultation
A space to speak, remember, and be heard

Ceremony
Sutra, lotus, and sandalwood — your tradition, exactly

Memorial
Merit-making and the long journey after

Your tradition deserves a fluent guide.
The first conversation costs nothing. A LotusPassage planner — trained in Theravāda, Mahāyāna, and Tibetan rites — sits with your family at whatever pace grief allows. We do not hand you a brochure. We listen.
We maintain formal relationships with Wat Dhammaram (Thai), Chua Viet Nam (Vietnamese), and the Kagyu Shedrup Chöling Tibetan center — ensuring that the monks who chant over your loved one know the lineage they are honoring.

Every offering folded by practiced hands.
White chrysanthemums arranged according to Thai custom. Lotus offerings hand-folded by temple volunteers. Sandalwood incense sourced from the same supplier that serves three local monasteries. Nothing generic. Nothing borrowed.
We prepare the space for three-day vigils, single-day ceremonies, and everything between. Sky-burial alternatives coordinated in partnership with Tibetan teachers. Forty-nine-day observance schedules provided in writing.
"They knew to place the portrait facing east. I did not have to ask."
— Nattaya S., daughter, after her mother's Theravāda service

A room held still by ancient sound.
Saffron-robed monks chant the sutras that belong to your lineage — not a recorded loop, not a hired performer. The hall is candlelit, the air carries sandalwood, and the family sits as close or as far as they need.
Pali, Sanskrit, and Tibetan liturgies available. Bilingual ceremonies for families spanning generations and countries. A second monk can lead merit-transfer recitations in the language your parent prayed in.

The ceremony ends. The merit continues.
We guide families through the forty-nine-day observance period — the prayers, the dana offerings, the timing of each rite. A written schedule in your language. A planner available by phone through the full period.
Annual memorial services held at our hall each spring. Memorial trees planted in the monastery garden for families who wish a living place to return to.
"We came back for the one-year ceremony and the hall still smelled of the same incense. That continuity meant everything."
— Minh T., son, Vietnamese Mahāyāna family
A voice, not an inbox.
Three quiet questions, then a planner calls you — usually within two hours.